shishya wo jo sheesh chadhane ko raazi ho
vidyarthi ahi, shishya
jo sada hai uske ke karan sukh hai, jo kshanbhangur hai us ke karan dukh hai
jise bhi dabaya hai use chhutkara nahi hota, dabaye hue ko baar baar dabana padta hai, fir bhi chutkara nahi hota, dabaya hua tumhare jeewan ka sada ke bandhan ho jata hai
yahan sab via via khud se hi prem karte hain, koi dusre se nahi
sandeh me hi shraddha uthti hai
sandeh tab tak kar sakte ho jab tab anubhav nahi, sandeh ko agar koi prabhu ki anukampa maane, to ek din sandeh par bhi sandeh uthega
sabhi apni hi puja kar rahe, dusre ke via khud ko hi prem kar
sab sambandh darpan hai, koi sambandh nahi hum sab apne pe laut aate hain
prarthna aur prateeksha
vichaar badalna / aachar badalna -> bhranti paida ho jayegi
apmaan ho, bheetar ki tilmilahat bahar na aane de, ashanti ke kisi bhi avsar ko mauka na de, kam se kam abhinay karein
shanti ki bhranti hogi
agar ishwar ka anubhav ho gya hai toh vichar chhodne se anubhav chala nahi jayega
rabindranath ko yaad dilana chahta hun ki hamari moksha ki dharana galat hai, moksha aur bhi rangeen hai, yahan toh saat hi swar hai, saat hi rang hai, yahan toh prem kshanbhangur hai, wahan shashwat hai, yahan toh vasant kabhi kabhi aata hai…
jinda krishna me hazar galtiyan na dikhai padti to kisme dikhayi padti
agyani pujte hain murda sadhguru suvidha hai ahankar ko chot nahi lagti, pathhar ke saamne jhukna asan hai
shanti ke liye muhammad ko talwar uthani padi, log vyarth ke jhadgon me uljhaye rakhe
is mudtha ko pehchano kyunki ye hi tumhare bheetar hai
shishyatva yehi hai : tumhare charno me sab kuch mil jayega
main galat meri soch galat, galati aadmi ke bheetar hai usse theek ki aasha kar hi nahi sakte, lekin shishya itni bhi prarthna kare
na toh paapon ka varnan karunga, na kshama manguga, na punyo ka bakhan, na koi prasad ki mang
shayad bhatak ke hi koi pahunchta hai
agar ghar ke log kisi khaas dharna me bandhe hai, raji nahi hai, to sirf vastron ke karan unhe bhi dukh na do, swayam bhi na lo, hriday ranga hai vastra na bhi ho
jo dusron se mila hai satya nahi hota, sanskar ka arth hai dusron ne chhap dali, zyadti ki, sammohit kiya
adat koi bhi nahi honi chahiye, admi bodh se jeena chahiye
buddhatva me bada / chhota nahi hota, koi aage nahi koi peeche nahi, aa gayi manzil , ho gayi uplabdhi
jahan apeksha hai wahan wasna hai aur jahan wasna hai prarthna nahi
jok kranti kar de vishwa me, wo rosh bahut bura nahi, ye dosh bahut bura nahi
koi santulit marg khojna hai, jaise rassi pe nut chalta, koi Majjhima Nikāya dhundna hai
jo soya hai uske prati koi apmaan na ho, sab ko isai mat bano, talwar ke bal musalman mat bano
KASHTIYAN KINARON MEIN DUBTI HAI
roton ke paas baithoge toh rone lagoge
soye hue ke paas so jaoge
bhojan / ahaar ka arth hota hai hum jin tarango ko aatmsaat karte hain – aahar = sukhsma aahar – jo sangeet ko piyega, voh sangeet ho hi jaayega
sangeet ka abhipraya hota hai arth nahi
sadhguru ke paas jo ghatta hai woh keval aatma se grahan kiya jaata hai
hum khud apne nahi hai dusre kya apne honge?
prarthna ka arth main jo kar sakta tha kar chuka
har ahankar ye sochta hai ki aur log na kar paye honge main paar lag jaunga – yehi we bhi sochte the jo tum se pehle doob gaye
jab surya ki kirne bina agya pravesh nahi kar sakti, toh parmatma ki kiran kaise karegi?
tumhari koi tayari nahi hai atithi ke liye
bhajan ke bina tum kya ho? ek laash
dwand pehla kadam hai, sirf jadbuddhi dwand me nahi hote, sirf jadbhuddhi sochte hain ki koi dwandh nahi
jo dwand se bharta hai wahi dwand ke paar nikal sakta hai (jo bimar hai wahi swastha ho sakta hai), chintatur hina is baat ka lakshan hai ki bheetar vivek hai
kante ko phool banana hi main sikhata hun
jo admi apni kamwasna se ladega woh do hisse ho gya, tum usi se paida hue ho, us se ladoge to apne se ladoge, buri tarah ladoge – jeewan ko pankh dena hai to dwand nahi hona chaiye apne bheetar adwait hona chaiye, jaise ho waise apne ko sweekar karo
kaam urja na ho toh bhrancharya kaise phale? koi napunsak buddhatva ko prapt nahi hua
maine bhi apni yatra nastikta se shuru ki
rajneetigya ki iccha aadmi ki deh ko ghulam banane ki hai aur pandit purohit ki iccha aatma ko ghulam banane ki hai, pandit purohit sirf tote hain
pratibha ko chaalbaazi ki zarurat nahi, jiske paas asli sikke hain woh kyun nakli sikke dhoye, jiske paas kurup chehra hai use mukhaute lagane hi honge
raajnitigya ke paas buddhi hoti toh vaigyanik hota, sant hota, kavi hota
rajneeti ayogyon ka dhandha hai, lekin ek cheez me rajnitigya kushal hota hai, beimaani, 420i, usme uski kushalta hai
agar sandeh dharm ke prati uthega toh rajneeti jyada derbach nahi sakti
rishi kavi ke upar ki stithi hai
ati samvedansheel hriday hi satya tak pahunch paate hain
nistarang hona, nirbeej hona, tab aatma ka anubhav hai