jinhone aatmhatya ki, badi pragdhta se jeena chahte the, inki shartein bahut thi zindagi puri na kar payi, zindagi ko to na mita paye, zingadi ko mitane ke liye apne ko mita liya.
maut ke khilaf ek hi intazam hai : prem
ye lakshan hai bhakt ka ki use vishay bhog me utsah nahi hota
prem ka gantavya hai kaam ka koi gantavya nahi
jo tumhe tumse upar dekhne ki suvidha de, wahi prem hai
Nastik: jise jeevan ki vyarthta (jkv) dikhayi di par aage jaane ki, khoj ki khsamta na hui, ruk gaya nahi me, videh ki baat bhool gaya
andhera dekhne ko bhi aankh chahiye
jab andhera hai toh prakash bhi hoga, vipreet sada saath hote hain
swarg aur narak pados mein hai
krodh pehli parat hai karuna ki
jkv aniwarya hai lekin paryapt nahi!
buddha vs sartre
bandhi hui prarthna mat dohrana, wo sirf kantho tak jati hain, unke hont mantr duhrate rehte aur bheetar vicharon ka jaal chalta rehta hai.
samaj sabhi ko jhooth/aupcharik aacharan sikha rha hai, phir dheere dheere tum ek din saralta se jhukte ho, aur is saralta mein bhi tumhari ghulami hai aur bhakti toh param swatantrata hai, toh hata do wo sab jo jabardasti upar se lada ho, nirbojh ho jao, apni slate dho dalo taki fir se tum apne swabhav ke anukul kuch likh sako - sir jhukane ko nahi keh sakte sajda karna
jo jhuk gaya woh bhar diya gaya, tum toh roj jhukte ho khali haath aa jate ho, parmatma toh sach hai, tumhara jhukna jhoota
jhoothi aastikta hai
aastha ka artha hai anubhav, naki vishwas - aastha tumhari swabhavkta se paida hui
prem par dav lago, jokhim hai. niyam me koi jokhim nahi
pakadne do bhay, bhay ki maujoodgi rehne do, tu reh lekin hum jhukte hain
reh ke dekh liya, ab mit ke dekhna hai, ab ye ayam bhi khoj le???
dabaya hua bhay fir niklega
tark uthenge, aatma rikt hai
parmatma tak koi rajpath nahi jaata, bas pagdandiyan jaati hai, anyatha vyakti pahunch jayein, aur pagdandiyan bhi aisi jo tumhare chalne se hi banti hain - ye rah aisi hai ki chalne se tyaar hoti hai
anjan ki khoj par bhay swabhawik hai
jis din naye ko awsar dete ho usi din parmatma ko awsar dete ho
vyakti bano, akele ka sahas jutao - is tathya ko sweekar kar lo ki main nahi hu, astitwa hai
ek hi bache do na reh jayein
shikayat dur le jayegi, dhanyawad paas layega
jin ke jeewan me dhyan ki thodi si shanti aani shuru hoti hai wo aur lobh se bhar jaate hain, gareeb admi jyada shant hai - ameer ko sab mil rha hai, wo sirf shikayat kar sakta hai
tumhara shikayati chitt hai, usme lobh hai, jo nahi mil rha uski shikayat…??
jo nahi milta uski baat uthani hi nahi, jo mila uske gungaan kao
jaise jaise milna shuru hota hai waise pair shithil hone lagte hain
chaitanya mandir hai, tum ruke ki khoya
do khatre hain: 1) aur chahiye 2) bas ho gaya -> chalte jaana hai aur dhanyawaad dete jaana hai par dhanyawaad rukawat na ban jaye
ab tak karta ki tarah kiya tha, ab abhineta ki tarah karna
jesus seedhe sangharsh me aa gaye, takrahat swabhavik thi, gyani ek hai agyani crore hain. gyani ko apni suraksha ki kya chinta? magar bheed ko maan ke chalna bheed par karuna hai
tumhari 99 mere liye abhinay hongi
advait tark ka shabd hai ananyata prem ka, baat ek hi hai (ghrina nahi/anya anya na raha)
hum khuda ke bhi kayal na the, unko dekha toh khuda yaad aya
jab prem ki ghatna ghate toh jaldi karna use puja banane ki
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00:00 - 01:15
anubhav aisa hai chipaye chipega nahi- JAHAN TAK ANUBHOGTA KA SAMBANDH HAI, PRAGAT HOGA HI, PAR JAHAN TAK TUMHARA SAMBANDH HAI .. TUMARE UPAR HAI .. HO BHI SAKTA HAI, NA BHI HO… pahad khali reh jaate hain, tumhare liye varsha hui hi nahi… aur jab tak tumhare liye na ho.. kya fark padta hai?
buddhon ka bas chale toh chup reh jayen,
karodon sunte hain koi ek sun pata hai
baat chupaye nahi chup sakti, sadharan prem nahi chupta
murda jinda ho jaye, chipaye chipegi ye baat? magar durbhagya ye ki bataye pragat nahi ho pate kyunki do hai .. vasant aa gaya pata nahi tumhare bheetar bhi vasant
agar logon ne prem ka geet na gaya hota toh logon ko shayad patah hi na chalta
ya rab, na waoh samjhe hain na woh samjhenge meri baat, de aur dil unko jo na de mujhko jaban aur… ya toh meri zaban badal taki main unhe samjha saku, ya unhe aur dil de taki woh samajh sakein
na sahi suraj ka mitti ke diye sa hi sahi, par koi samananatr anubhav chaiye
tumhare jeevan mein us dhoke ke karan vyadha hi padegi
bolti hui chhuppi, khamoshi bhi geet gati hui thi
satya ko paane ke pehle jiski jaisi tyaari thi
unki baat bhi sahi hai, jo tumhari samajh naa aaye, woh paani ka baboola hai
na sattais ki tamanna na sile ki parwah
sadharan vani me madhu barasne lagta hai.. bin piye sharabi, ek masti gher leti hai, jaise jab kisi ke jeevan me prem utarta hai
sanyog ko chamatkar mat samajh lena
dard ke pure ho jane me hi dawa hai.. dard itna ho jaye ki dard hi bache tum na bacho…isi ko tapasariya kehte hain
parmatma akhiri peeda hai, wohi rog hai wohi aushadhi
jab aansoo bhi ahankar ko nahi mita paate, toh aisa marg (adwait) jisme aansoo bhi nahi hai wahan ahankar kaise mitega?
na main hun na tu - aham brahmasmi - aansoo bhi saath dene ko na honge, sirf sajagta saath degi, bahut hi samajhpurvak chalne ka marg hai, 100 chalenge 1 pahunch paega,
bhakti me nasamajh bhi chal sakta hai
bhakti ka sar sutra hai PRASAD, gyan, karma, yog ka sar sutra hai PRAYAS
bhakti atulyaniya hai - na karm choo sakta na gyan na yog
manusha ka kiya hua manushya se bada nahi ho sakta
bhakti manushya me bharosa nahi karti
mere khoje wo kaise milega jab tak wohi mujhe na khojta ho?
parmatma ko kewal wohi log khojne nikalte hain jinko parmatma ne khojna shuru kiya
ab tu hi chala
karm/gyan/yog -> galat vs sahi | bhakti -> tum hi galat |
jab tak tum ho jhuk na sakoge
bhakti apne karm ki vyarthta ka bodh hai – jisme tum jhuk jaate ho
jinhone karma, gyan, yog par vishwas kiya parmatma ki baat nahi ki -> karm kiya phal paya -> parmatma ki zarurat nahi, parmatma sadhan ban gaya
gyan sadhan, bhakti sadhya hai, gyan marg, bhakti manzil, yogi/gyani ko chalna padta hai bhakt ko nahi
layi hayat aaye, kaja le chali chale - na apni khusi se aaye, na apni khusi chale
akadna ho, dikhana ho duniya ko ki main kuch hun to yog/gyan/karm. pighalna ho, bhakti
ishwar ko bhi abhiman se dwesh hai aur dainya se priyabhav hai (ishwar == you)
ab tu bhi karm ki inteha kar dena, maine bhi khata ki inteha kar di thi
bhakt kehta hai main bilkul tyaar nahi, mujh se bura aadmi khoje na milega
bhakt apne ko haara hua ghoshit karta hai
apne ko rahe ishq me barbaad jo kar de
lobh/ganit ke hisaab mein tyag mat kar dena
deen bano, mito, haare hue jiyo, jeetne ka waham bahut din paal liya
jaise jaise tum mite waise waise wo tumhari taraf aata hai
bhakti parmatma ka bhojan hai / John 6:35
bhasha to dwait ki hogi, bole ki dusra aya, bolne ka matlab hi samvad hai
asha hi sansaar hai
TYAG KA ARTH HAI > 1. BHAVISHYA KA TYAG > 2. (JIS) BHAVISHYA KE NAAM PE JIS BHOG KO STHAGIT KARTE JAATE THE, US (BHAVISHYA) KA TYAG > 3. IS JEEVANT KSHAN ME JAGNA, WAHIN SE BHOG SHURU
JITNE SUKHI HOTE HO UTNA BHAVISHYA CHHOTA VARTAMAN BADA
jisne bhi swayam pe hath rakha parmatma ne us pe haath rakha, jo bheetgar gaya
vishay/vasna me mat khojo, pehle apne me khojo
agar khojne me hi ras ho, bahar bhatakte rehna
samay anivarya nahin
narad se jo milta ho le lo, dene mat chalo… narad ko samjhane mat chalo, tum de hi kya sakte ho.. agar tumhare paas hota toh tum aate kyun? tum kiski talaash kar rahe ho?
tark nahi aansoo chahiye
burai bhi uski karte hain jisme hamara ras hota hai
jis cheez ka virodh kar rahe ho usme ras hai, aur virodh se ras badhega kyunki jitna koi cheez kahi jaye buri hai, utna hi usme ras hoga.. reverse psychology etc
jitna virat abubhav ho, utna hi anirvachniya ho jata hai, utna hi avyakt reh jata hai
शून्य नहीं होता परिभाषित रहता मात्र नयन में मन्वंतर संवत्सर वत्सर कब बंधते लघु क्षण में? रहते सभी अनाम, न कोई कभी पुकारा जाता रहा जाती अभिव्यक्ति अधूरी जीवन-शिशु तुतलाता
buddhon ke vachan bhi tutlane jaise hain, jaise baccha kuch bolna chanta hai, bade bhav se bhara hai par shabd nahi
jab tak bolne wala hao, bolne ko kuch nahi and vice versa
astitva parivar hai, parmatma prem hai
bhakt ke 3 prakar -> 14
anya sab (yog, gyan, tap…) sabki apeksha bhakti sulabh hai, aur sab karne padte hain, bhakti hoti hai, bhakti mein samarpan hai
agar tujhe dubana hai, sahi duba
bhakt jeete ji mar jaata hai
ladkhada ke jo gira / paav pe saaki ke gira / apne …?
kashi karwat
tark ki safalta sunishchit nahi, shraddha safal hi hoti hai agar ho
bhakti apramanik hai , tark praman jutata hai
tark se agar koi ishwar ko siddh kar de, tark hi siddh hota hai, nahi toh tark uske upar ho jayega, aur jo tark se siddh ho sakta hai wo asiddh bhi kyunki tark vaishya jaisa hai paksh me bhi ho sakta hai, vipaksha me bhi
aastik = jiski shraddha me shraddha hai
tarkik ko bhakt gareeb/deen heen lagta hai
para bhakti
sampradaya ateet hai, dharm vartmaan hai
jab koi dharmik vyakti paida hota hai - lagta hai zara sa dhakka denge gir jayega
sandeh se hi shraddha janmti hai
dunia me do tarah ke bal hai, ya toh kuch banao…
jis kshan tumhare man me durbhav aa jaye, usi kshan astik mar gaya (forgive them father)
ahankar ka ye dhang aur shaili hai ki maine hi sab kuch kiya
parmatma apne hi saath looka chipi khelta hai, yehi leela hai, yehi uske hone ka dar hai
about turn!
tum jab khojoge toh batane wala mil jayega ki aise khojo, khojne ki zarurat nahi
dhyan bhojan hai, to galat ko dhyan mat do
purani aadat hai, unhi ghav me haath nahi lagana hai [concentrate elsewhere] - aur jab ye aadat mit jayegi toh ise bhi chhodo, sirf aankh band karo aur dhyan lagao
tumhe bheetar anand aa rha chhodo fikar!
maktabe ishq ka duniya me hai nirala usool / usko chutti na mili jisko sabak yaad hua
swachhta ke liye pravah chahiye lekin parivartan se maut aayegi