singularity

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jinhone aatmhatya ki, badi pragdhta se jeena chahte the, inki shartein bahut thi zindagi puri na kar payi, zindagi ko to na mita paye, zingadi ko mitane ke liye apne ko mita liya.


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karodon sunte hain koi ek sun pata hai

ya rab, na waoh samjhe hain na woh samjhenge meri baat, de aur dil unko jo na de mujhko jaban aur… ya toh meri zaban badal taki main unhe samjha saku, ya unhe aur dil de taki woh samajh sakein

bolti hui chhuppi, khamoshi bhi geet gati hui thi

na sattais ki tamanna na sile ki parwah

sadharan vani me madhu barasne lagta hai.. bin piye sharabi, ek masti gher leti hai, jaise jab kisi ke jeevan me prem utarta hai

sanyog ko chamatkar mat samajh lena

dard ke pure ho jane me hi dawa hai.. dard itna ho jaye ki dard hi bache tum na bacho…isi ko tapasariya kehte hain

parmatma akhiri peeda hai, wohi rog hai wohi aushadhi

jab aansoo bhi ahankar ko nahi mita paate, toh aisa marg (adwait) jisme aansoo bhi nahi hai wahan ahankar kaise mitega?


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bhasha to dwait ki hogi, bole ki dusra aya, bolne ka matlab hi samvad hai


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TYAG KA ARTH HAI > 1. BHAVISHYA KA TYAG > 2. (JIS) BHAVISHYA KE NAAM PE JIS BHOG KO STHAGIT KARTE JAATE THE, US (BHAVISHYA) KA TYAG > 3. IS JEEVANT KSHAN ME JAGNA, WAHIN SE BHOG SHURU


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samay anivarya nahin

narad se jo milta ho le lo, dene mat chalo… narad ko samjhane mat chalo, tum de hi kya sakte ho.. agar tumhare paas hota toh tum aate kyun? tum kiski talaash kar rahe ho?


13

jitna virat abubhav ho, utna hi anirvachniya ho jata hai, utna hi avyakt reh jata hai

शून्‍य नहीं होता परिभाषित
रहता मात्र नयन में
मन्वंतर संवत्सर वत्सर
कब बंधते लघु क्षण में?
रहते सभी अनाम, न कोई
कभी पुकारा जाता
रहा जाती अभिव्यक्ति अधूरी
जीवन-शिशु तुतलाता

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dhyan bhojan hai, to galat ko dhyan mat do


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